Bayanan ilimin halin dan adam na mutanen da ke zaluntar dabbobi

Mawallafi: John Stephens
Ranar Halitta: 23 Janairu 2021
Sabuntawa: 20 Nuwamba 2024
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Wadatacce

Zalunci wani hali ne a cikin mutane da yawa kuma, a wasu yanayi, ana iya nuna shi ta yadda suke bi da dabbobi. Duk da baƙin ciki da takaici, cin zarafin dabbobi har yanzu yana raye a cikin al'umman mu kuma lamurran suna da yawa.

Lokacin da muke tunanin cin zarafin dabbobi, nan da nan za mu tuna da hoton mutumin da ke bugawa ko kururuwa a dabbar dabbar su, ba tare da wani jin daɗi ko ɓarna ba ... Amma yaya daidai yake bayanin martaba na mutanen da ke zaluntar dabbobi? A cikin wannan labarin ta PeritoAnimal, zamuyi bayanin martabar mai cin zali kuma ta haka ne, zaku iya gano irin wannan mutumin kuma ku hana su ci gaba da motsa jiki cin zarafin dabbobi.


Cin zarafin dabbobi

Na farko, ya zama dole a ayyana abin da cin zarafin dabbobi. An bayyana shi da halin ganganci na zalunci, tashin hankali ko barin dabba, ko daji, gida ko ɓatacce.

Kodayake yawancin mutane sun fito fili suna yin Allah wadai da irin wannan halin, har yanzu akwai hanyoyi da yawa don yin hakan cin zarafin dabbobi, misali: jihar da ake kiwon dabbobin gida sannan a sayar da su a kan farashin da bai dace ba a wasu shaguna ko aikin yin shanu da har yanzu yana nan a Spain. Duk da haka, sannu -sannu kaɗan, al'ummarmu tana ci gaba kuma ana barin wasu daga cikin waɗannan ayyukan a baya.

Yaya mutumin da ke zaluntar dabbobi? Mutanen da ke zaluntar dabbobi sune masu ilimin halin kwakwalwa? A cikin maudu'i na gaba za mu yi bayanin martaba na hankali don warware wasu daga cikin waɗannan shakku.


Mai zaluntar dabbobi: halayen mutum

hali na mai zalunci

Yawancin masu bincike sun yi ƙoƙarin neman halayen mutum waɗanda ke da alaƙa da irin wannan mutumin, har ma da sanin cewa akwai al'adu da yankuna daban -daban waɗanda aka saba cin zarafin dabbobi, an sami waɗannan halayen na yau da kullun masu zuwa:

  • Zalunci: mutum mai tashin hankali yana da dabi'ar dabi'a don amsawa da tashin hankali ga abubuwan da ke kewaye da shi, a wannan yanayin, idan mutum yana jin haushi ko bacin rai ga dabba, ba zai yi tunani sau biyu ba kafin ya mayar da martani da ƙarfi.
  • Tasiri: kasancewa mai motsawa yana nufin rashin yin tunani sau biyu kafin amsawa, wannan yana nufin sakin fushi ba tare da yin la’akari da sakamakon ba, ba komai ko ka cutar da ɗayan.
  • Ƙananan hankali: rashin hankali na tunani yana ɗaya daga cikin halayen sifar mahaɗan dabbobi. Wannan halin yana bayyana ikon rashin iya jin tausayi ko ganewa da yanayin motsin wasu. Idan mutum ba zai iya tausaya wa dabba ba, da kyar zai sarrafa ayyukansa don gujewa cutar da shi.
  • Bukatar iko: a yanayi da yawa, ana amfani da tashin hankali don kula da yanayin wutar lantarki. Lokacin da dabba bai yi biyayya ba, mai cin zarafin zai yi tashin hankali don cimma burinsa.
  • Son kai: lokacin da mutum yake tunanin amfanin kansa kawai, yana iya shiga ayyukan mugunta don kawai samun wani abu. A saboda wannan dalili, mai yin zalunci zai kasance yana da ɗabi'ar son kai.
  • Mai ƙalubale: mutanen da ke da halaye na ƙetare dokoki kuma suna jin ɗanɗano lokacin karya ƙa'idoji na iya haɓaka halayyar tashin hankali, wannan saboda sun yi watsi da ƙa'idodin kuma koyaushe suna ƙalubalantar jin daɗin sauran halittu da ke kusa da su.

Shin mutanen da ke wulaƙanta dabbobi dabaru ne?

Mai yiyuwa ne bayanin martabar tunanin maharin dabba yana da alaƙa da wasu cututtuka na hankali. Pathology yana shafar ikon ji da tunani, da wasu rikice -rikicen halaye waɗanda ke haifar da cin zarafin dabbobi na iya tasowa.


Psychopath shine mutumin da ke da matsaloli da yawa wajen fahimtar wahalar wasu. kuma idan tashin hankali akan wani yayi mata wani fa'ida (alal misali, rage damuwar mummunan rana ta bugun dabba), ba zata yi tunani sau biyu akan yin ta ba. Wannan shine dalilin da ya sa masu ilimin halin kwakwalwa da yawa suna zaluntar dabbobi, amma ba duk masu cin zarafin dabbobi ba ne masu ilimin halin kwakwalwa.

Ko da sanin cewa rikicewar hankali na iya haifar da ayyukan tashin hankali, zaluntar dabbobi abu ne da abubuwa da yawa ke shafar su: zamantakewa, motsin rai, muhalli ... Misali, idan iyali suna koya wa yaro cewa, idan kare ya yi rashin biyayya, ya zama dole don su buge shi, lokacin da karen ya yi masa rashin biyayya, mai yiwuwa yaron ya buge shi, ya sake haifar da abin da ya koya daga wannan kare ko daga wasu dabbobin da yake hulɗa da su.

Yana da mahimmanci a san yaran da ke zaluntar dabbobi ko dabbobinsu, saboda wannan halin na iya haifar da wasu nau'ikan munanan halaye. Duk da yake ana iya ɗaukarsa wani nau'in "amfani" ko sanin iyakokin haƙurin dabbar, yana kuma iya bayyana farkon cin zarafin da ke zama alama don cin zarafin jiki na gaba. Yaron da ke wulaƙanta dabbobi ya kamata ya ziyarci masanin ilimin halin ɗan adam, saboda za a iya samun wasu abubuwan da ke haddasa wannan hali. Yana da mahimmanci a gano su don gujewa halayen tashin hankali wanda zai iya jefa rayuwar dabbobin cikin hadari.

Me zai faru da mutanen da ke zaluntar dabbobi?

Idan kun gano kowane yanayi na zaluntar dabbobi, abin da za ku fara yi shi ne kare dabbar don gujewa ƙarin sakamako. Kuna iya ba da rahoton cin zarafin dabbar ga hukuma ko kuma ku nemi wanda ya aikata laifin ya kare muku dabbar ko kuma ga wasu na uku. Da zarar an kiyaye wannan, ya zama tilas a fara shiga tsakani da nufin mai cin zarafin, don hakan, matakin farko shine a ba da rahoton halin da ake ciki ta yadda ƙungiyar kwararru za ta iya daidaita yanayin.

Irin wannan ayyuka ko tsoma baki za su dogara ne akan sake ilimantar da mutum mai tashin hankali da sarrafa halayyar tashin hankali da tashin hankali. Za mu iya fuskantar cin zarafin dabbobi ta hanyoyi biyu:

  • Hukunci: ya zama tarar ko zama a gidan yari, ladabtar da halin da ake ciki yakamata ya zama mafi kyawun zaɓi. A zahiri, akwai dokokin da ke hukunta zaluntar dabbobi.
  • Dabarun tunani: da zarar an hukunta mutum, tsarin sake karatun zai iya fara hana shi sake cutar da dabba. Wannan dabarar ta dogara ne akan haɓaka tausayawa da kuma hanyoyin watsa fushi.

Cin zarafin dabbobi: KA CE A'A!

Kamar yadda aka ambata a cikin wannan labarin, cin zarafin dabbobi shine alhakin kowa. Wannan yana nufin cewa babu wani ɓangaren tunani wanda ke ƙayyade ayyukan tashin hankali. Dukanmu za mu iya hanawa kuma mu guji, har zuwa wani, cin zarafin dabbobi.

Idan kuna tunanin canza wani abu, yakamata kuyi tir da yanayin tashin hankali, ku guji shiga cikin abubuwan da ke cin zarafin dabbobi kuma ku ɗan koya yadda ake kula da duk dabbobin da kyau.